Every so often in history, it seems everything happened at once. A recent example future historians may evaluate is the rapid downfall of colonial empires from the end of World War II until the 1960’s. Further back was the period of national revolutions beginning with the American Revolutionary War and ending with the Napoleonic Wars. Build Up The most interesting to me, however, is the “explosion” of Bibles in the early modern period.

To my brother— Adam Murdock #42 In March, my youngest brother, Adam, died in a car accident on his way home from work. I could never describe the feelings in a few words posted on the internet, nor would I want to. The first draft of The Lord of Luserna was two days from completion when everything happened. Instead of writing a few pages for a novel, I wrote an obituary.

With a story set in the fifteenth century featuring oppressed Christians, it is impossible to avoid talking about the Roman Catholic Church. In fact, they were the ones doing the oppressing. In a sense, it would be easy for me to paint the Catholic Church as pure evil—the persecutors of God’s people, the Mary-worshipers, the harlot of Babylon. But Heretics of Piedmont would be very edgy, boring, and frankly, a bad novel if I went down that road.

Part way into writing Heretics of Piedmont I found myself typing the phrase: “after a few minutes.” I paused, shut my eyes, and doubts entered my mind. That wasn’t the first time I had used a phrase like that, but it felt like I should check into it. Heretics of Piedmont is set in the 15th century—1458 to be precise. Did people even think in minutes and seconds then? Did numerical time-of-day exist in the common person’s mind?

Romans 12:3-8 In December 1958, (a few months before Mt. Zion Baptist Church of Brogue, Pennsylvania was founded), Leonard Read published a short essay in a magazine called The Freeman that made this assertion: no single person on the face of the earth knows how to make a pencil. He wrote the essay, I Pencil, to illustrate the futility of a planned economy and the power of a free market. Though this is not about economics, I see an interesting parallel with a letter written almost 2,000 years before I, Pencil.

Modern society, perhaps more than ever, drives us to consume. We consume products then dispose of them when they become outdated. We absorb all that our phones, computers, Alexa’s, and streaming service demands. Though some of us may spend less time consuming than others, we still devour food, media, and words daily. And what of our relationship with God? We can sit under preaching three times per week. We read and prayerfully consider the Bible, which of course is all good.

Modern society, perhaps more than ever, drives us to consume. We consume products then dispose of them when they become outdated. We absorb all that our phones, computers, Alexa’s, and streaming service demands. Though some of us may spend less time consuming than others, we still devour food, media, and words daily. And what of our relationship with God? We can sit under preaching three times per week. We read and prayerfully consider the Bible, which of course is all good.

Every so often in history, it seems everything happened at once. A recent example future historians may evaluate is the rapid downfall of colonial empires from the end of World War II until the 1960’s. Further back was the period of national revolutions beginning with the American Revolutionary War and ending with the Napoleonic Wars. Build Up The most interesting to me, however, is the “explosion” of Bibles in the early modern period.

Almost twenty-one years ago, Caitlin Mirela entered our lives. Now, that may sound odd to those of you who know her, because her twenty-first birthday was over seven months prior to me writing this post. But there are a few of us out there who remember November 1 just as easily as her March birthday. First, let me step back a few years. In about 1997, my parents chose to begin the foreign adoption journey.

Where I live in Pennsylvania, the old adage of “a pizza shop on every corner” almost applies. Many of the national chains are here (Pizza Hut, Domino’s, Little Caesars, Papa John’s), but local shops flourish even more. Those local shops all serve New York style, and you should expect to hear Italian spoken while they toss the dough. My family loves pizza, to the point of eating it nearly every Friday—in the twelve years Andrea and I have lived in this part of the country, we’ve built plenty of memories around these places too.

The last few pages in Heretics of Piedmont, after the story and epilogue, are acknowledgments. I am very thankful for those who supported me through my first writing journey. You can read those pages for yourself, so I’ll refrain from reiterating them here. I want to give special attention to my wife, Andrea. A few years ago, I remember her asking me a question: “What’s one of your dreams you’d like to see come true.

I admit it—I’ve cried during a movie. And it’s hard to say that. I grew up proud of being unemotional; in fact, I would say I’m still pretty restrained. Yet, a few years back as a 30-year-old man, I actually shed a few tears while watching a film. No, it’s worse than that: it was during a documentary—and not the kind you would first imagine. My wife, Andrea, and I were watching BBC’s Planet Earth II.

Every so often in history, it seems everything happened at once. A recent example future historians may evaluate is the rapid downfall of colonial empires from the end of World War II until the 1960’s. Further back was the period of national revolutions beginning with the American Revolutionary War and ending with the Napoleonic Wars. Build Up The most interesting to me, however, is the “explosion” of Bibles in the early modern period.

No … but I imagine that answer lacks sufficient explanation. This article is my opinion based on my education and recent research, yet it’s far from scholarly. I do, however, want to explain my conclusion as one who has thoroughly enjoyed studying about the Waldensians: a historic, dissenting branch of Christianity predating the Protestant Reformation by at least 400 years. They are also the subject of my novel, Heretics of Piedmont, the first part in a series I have titled Witnesses of the Light.

Have you ever read a story—whether a novel or a children’s book—where you rolled your eyes at the unbelievable? In fantasy and fairy tales, we expect to encounter extraordinary or even absurd characters, people, and settings. That expectation allows you to continue on and enjoy the story despite the fiction. But if we experience a contrived plot or unfactual statement, no matter the genre, we feel cheated and deflated. I would say the genre of Heretics of Piedmont, historical fiction, has a similar but deeper challenge.

Continued from Part 1 I sat on a church pew one Saturday morning watching my children practice their Christmas program. It was going to last almost two hours, and I didn’t have anything except a notebook to occupy my mind. Three days earlier, I had finished planning my first novel, but other than about thirty pages of notes, I hadn’t yet written anything. I wanted to write it, but I needed something to propel me into the actual first draft.

How did I find myself writing a story about Renaissance-era religious dissenters? Since I can remember, I’ve had a love of geography. Some of my first memories were from watching the 1990 animated movie, The Rescuers Down Under. There’s a short scene where the heroes relay an important message from New York City to Australia. The camera zooms out to show a map and how a telegraph message went from point to point, halfway around the globe.

“A trailer for a book? Really?” Trailers for movies have been around for a long time, but it wasn’t until video distribution became simple in the mid-2000’s (especially in the advent of YouTube) that book trailers came into existence. For Heretics of Piedmont, I read from multiple sources that a trailer is helpful, but not totally necessary. I didn’t pursue it until just before that book’s release in September 2021. Video production is not at all something I was comfortable with, so I scoured Fiverr for a seller who could develop in a style I liked.

Did you know the Waldensians had their own translation of the Bible? It was probably translated from an Old Latin version (often called the Vetus Latina, not to be confused with Jerome’s Latin Vulgate) into Old Occitan (also called Romaunt or Provençal over 1,000 years ago. In Heretics of Piedmont and its sequel (whose name is yet to be revealed), I wanted to add a couple places where the Waldensians quoted or read from the Bible in their native tongue.

Part way into writing Heretics of Piedmont I found myself typing the phrase: “after a few minutes.” I paused, shut my eyes, and doubts entered my mind. That wasn’t the first time I had used a phrase like that, but it felt like I should check into it. Heretics of Piedmont is set in the 15th century—1458 to be precise. Did people even think in minutes and seconds then? Did numerical time-of-day exist in the common person’s mind?

No … but I imagine that answer lacks sufficient explanation. This article is my opinion based on my education and recent research, yet it’s far from scholarly. I do, however, want to explain my conclusion as one who has thoroughly enjoyed studying about the Waldensians: a historic, dissenting branch of Christianity predating the Protestant Reformation by at least 400 years. They are also the subject of my novel, Heretics of Piedmont, the first part in a series I have titled Witnesses of the Light.

Have you ever read a story—whether a novel or a children’s book—where you rolled your eyes at the unbelievable? In fantasy and fairy tales, we expect to encounter extraordinary or even absurd characters, people, and settings. That expectation allows you to continue on and enjoy the story despite the fiction. But if we experience a contrived plot or unfactual statement, no matter the genre, we feel cheated and deflated. I would say the genre of Heretics of Piedmont, historical fiction, has a similar but deeper challenge.

We are in an age of endless information—one might even argue too much information. Not only can we find a diagram illustrating the Pythagorean theorem in seconds by reaching into our pocket and tapping a glass pane a few times, but we also know minute life details of our friends, acquaintances, and strangers around the earth. For most of us, information is both easy to access and readily available. I decided to write Heretics of Piedmont in the fall of 2020.

Romans 12:3-8 In December 1958, (a few months before Mt. Zion Baptist Church of Brogue, Pennsylvania was founded), Leonard Read published a short essay in a magazine called The Freeman that made this assertion: no single person on the face of the earth knows how to make a pencil. He wrote the essay, I Pencil, to illustrate the futility of a planned economy and the power of a free market. Though this is not about economics, I see an interesting parallel with a letter written almost 2,000 years before I, Pencil.

Folk stories and songs shape culture. What would the United States be without Davy Crocket and Daniel Boone, England without Robin Hood, Scotland without William Wallace, or France without Joan of Arc? They embody the national spirit and provide legends passed down from parents to children through the generations. During my ongoing study of the Waldensians, it’s easy to get bogged down in historical dates, names, and places, but miss the intricacies of daily life.

Modern society, perhaps more than ever, drives us to consume. We consume products then dispose of them when they become outdated. We absorb all that our phones, computers, Alexa’s, and streaming service demands. Though some of us may spend less time consuming than others, we still devour food, media, and words daily. And what of our relationship with God? We can sit under preaching three times per week. We read and prayerfully consider the Bible, which of course is all good.

Folk stories and songs shape culture. What would the United States be without Davy Crocket and Daniel Boone, England without Robin Hood, Scotland without William Wallace, or France without Joan of Arc? They embody the national spirit and provide legends passed down from parents to children through the generations. During my ongoing study of the Waldensians, it’s easy to get bogged down in historical dates, names, and places, but miss the intricacies of daily life.

Did you know the Waldensians had their own translation of the Bible? It was probably translated from an Old Latin version (often called the Vetus Latina, not to be confused with Jerome’s Latin Vulgate) into Old Occitan (also called Romaunt or Provençal over 1,000 years ago. In Heretics of Piedmont and its sequel (whose name is yet to be revealed), I wanted to add a couple places where the Waldensians quoted or read from the Bible in their native tongue.

We are in an age of endless information—one might even argue too much information. Not only can we find a diagram illustrating the Pythagorean theorem in seconds by reaching into our pocket and tapping a glass pane a few times, but we also know minute life details of our friends, acquaintances, and strangers around the earth. For most of us, information is both easy to access and readily available. I decided to write Heretics of Piedmont in the fall of 2020.

With a story set in the fifteenth century featuring oppressed Christians, it is impossible to avoid talking about the Roman Catholic Church. In fact, they were the ones doing the oppressing. In a sense, it would be easy for me to paint the Catholic Church as pure evil—the persecutors of God’s people, the Mary-worshipers, the harlot of Babylon. But Heretics of Piedmont would be very edgy, boring, and frankly, a bad novel if I went down that road.

With a story set in the fifteenth century featuring oppressed Christians, it is impossible to avoid talking about the Roman Catholic Church. In fact, they were the ones doing the oppressing. In a sense, it would be easy for me to paint the Catholic Church as pure evil—the persecutors of God’s people, the Mary-worshipers, the harlot of Babylon. But Heretics of Piedmont would be very edgy, boring, and frankly, a bad novel if I went down that road.

Every so often in history, it seems everything happened at once. A recent example future historians may evaluate is the rapid downfall of colonial empires from the end of World War II until the 1960’s. Further back was the period of national revolutions beginning with the American Revolutionary War and ending with the Napoleonic Wars. Build Up The most interesting to me, however, is the “explosion” of Bibles in the early modern period.

Part way into writing Heretics of Piedmont I found myself typing the phrase: “after a few minutes.” I paused, shut my eyes, and doubts entered my mind. That wasn’t the first time I had used a phrase like that, but it felt like I should check into it. Heretics of Piedmont is set in the 15th century—1458 to be precise. Did people even think in minutes and seconds then? Did numerical time-of-day exist in the common person’s mind?

“A trailer for a book? Really?” Trailers for movies have been around for a long time, but it wasn’t until video distribution became simple in the mid-2000’s (especially in the advent of YouTube) that book trailers came into existence. For Heretics of Piedmont, I read from multiple sources that a trailer is helpful, but not totally necessary. I didn’t pursue it until just before that book’s release in September 2021. Video production is not at all something I was comfortable with, so I scoured Fiverr for a seller who could develop in a style I liked.

Did you know the Waldensians had their own translation of the Bible? It was probably translated from an Old Latin version (often called the Vetus Latina, not to be confused with Jerome’s Latin Vulgate) into Old Occitan (also called Romaunt or Provençal over 1,000 years ago. In Heretics of Piedmont and its sequel (whose name is yet to be revealed), I wanted to add a couple places where the Waldensians quoted or read from the Bible in their native tongue.

No … but I imagine that answer lacks sufficient explanation. This article is my opinion based on my education and recent research, yet it’s far from scholarly. I do, however, want to explain my conclusion as one who has thoroughly enjoyed studying about the Waldensians: a historic, dissenting branch of Christianity predating the Protestant Reformation by at least 400 years. They are also the subject of my novel, Heretics of Piedmont, the first part in a series I have titled Witnesses of the Light.

Have you ever read a story—whether a novel or a children’s book—where you rolled your eyes at the unbelievable? In fantasy and fairy tales, we expect to encounter extraordinary or even absurd characters, people, and settings. That expectation allows you to continue on and enjoy the story despite the fiction. But if we experience a contrived plot or unfactual statement, no matter the genre, we feel cheated and deflated. I would say the genre of Heretics of Piedmont, historical fiction, has a similar but deeper challenge.

With a story set in the fifteenth century featuring oppressed Christians, it is impossible to avoid talking about the Roman Catholic Church. In fact, they were the ones doing the oppressing. In a sense, it would be easy for me to paint the Catholic Church as pure evil—the persecutors of God’s people, the Mary-worshipers, the harlot of Babylon. But Heretics of Piedmont would be very edgy, boring, and frankly, a bad novel if I went down that road.

Folk stories and songs shape culture. What would the United States be without Davy Crocket and Daniel Boone, England without Robin Hood, Scotland without William Wallace, or France without Joan of Arc? They embody the national spirit and provide legends passed down from parents to children through the generations. During my ongoing study of the Waldensians, it’s easy to get bogged down in historical dates, names, and places, but miss the intricacies of daily life.

Almost twenty-one years ago, Caitlin Mirela entered our lives. Now, that may sound odd to those of you who know her, because her twenty-first birthday was over seven months prior to me writing this post. But there are a few of us out there who remember November 1 just as easily as her March birthday. First, let me step back a few years. In about 1997, my parents chose to begin the foreign adoption journey.

Continued from Part 1 I sat on a church pew one Saturday morning watching my children practice their Christmas program. It was going to last almost two hours, and I didn’t have anything except a notebook to occupy my mind. Three days earlier, I had finished planning my first novel, but other than about thirty pages of notes, I hadn’t yet written anything. I wanted to write it, but I needed something to propel me into the actual first draft.

To my brother— Adam Murdock #42 In March, my youngest brother, Adam, died in a car accident on his way home from work. I could never describe the feelings in a few words posted on the internet, nor would I want to. The first draft of The Lord of Luserna was two days from completion when everything happened. Instead of writing a few pages for a novel, I wrote an obituary.

How did I find myself writing a story about Renaissance-era religious dissenters? Since I can remember, I’ve had a love of geography. Some of my first memories were from watching the 1990 animated movie, The Rescuers Down Under. There’s a short scene where the heroes relay an important message from New York City to Australia. The camera zooms out to show a map and how a telegraph message went from point to point, halfway around the globe.

“A trailer for a book? Really?” Trailers for movies have been around for a long time, but it wasn’t until video distribution became simple in the mid-2000’s (especially in the advent of YouTube) that book trailers came into existence. For Heretics of Piedmont, I read from multiple sources that a trailer is helpful, but not totally necessary. I didn’t pursue it until just before that book’s release in September 2021. Video production is not at all something I was comfortable with, so I scoured Fiverr for a seller who could develop in a style I liked.

Did you know the Waldensians had their own translation of the Bible? It was probably translated from an Old Latin version (often called the Vetus Latina, not to be confused with Jerome’s Latin Vulgate) into Old Occitan (also called Romaunt or Provençal over 1,000 years ago. In Heretics of Piedmont and its sequel (whose name is yet to be revealed), I wanted to add a couple places where the Waldensians quoted or read from the Bible in their native tongue.

Part way into writing Heretics of Piedmont I found myself typing the phrase: “after a few minutes.” I paused, shut my eyes, and doubts entered my mind. That wasn’t the first time I had used a phrase like that, but it felt like I should check into it. Heretics of Piedmont is set in the 15th century—1458 to be precise. Did people even think in minutes and seconds then? Did numerical time-of-day exist in the common person’s mind?

The last few pages in Heretics of Piedmont, after the story and epilogue, are acknowledgments. I am very thankful for those who supported me through my first writing journey. You can read those pages for yourself, so I’ll refrain from reiterating them here. I want to give special attention to my wife, Andrea. A few years ago, I remember her asking me a question: “What’s one of your dreams you’d like to see come true.