What did Waldensians believe about election and predestination? Were they Calvinist or Arminian? I could answer this question in a variety of ways, but I’ll try to keep it as brief as possible while still providing the key details derived from historical evidence.

Who Were the Waldensians?

The term Waldensian (also Waldense in English, Vaudois in French, Valdesi in Italian, et al.) first appeared around the 12th century, though some^{1 2} trace the movement back to as early as Pope Sylvester, the 4th-century Bishop of Rome under Emperor Constantine. In the Middle Ages, the Waldensians were a group of Christians who, to varying degrees, dissented from the Roman Catholic Church. In the early Modern era, their movement merged with the broader Protestant Reformation.

1 John 5:7 is probably the most controversial inclusion in the King James translation of the Bible. Often referred to as the Johannine Comma (Latin: Comma Johanneum), entire books have been written about this one verse, either for or against its place in the Biblical text. It is arguably the most concise Trinitarian declaration in the New Testament:

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

To start off 2024, I’m excited to announce Heretics of Piedmont: A Novel of the Waldensians as part of a unique giveaway!

The organizer of this giveaway, Jayna Baas, had such a creative idea to promote an amazing collection of books that literally spans centuries of faith.

As a side note, one of the books in this giveaway, Whose Waves These Are by Amanda Dykes, was one my wife and I read together. It was a favorite of ours in 2022, only to be topped by another Amanda Dykes novel: Set the Stars Alight.

Continued from Part 1

I sat on a church pew one Saturday morning watching my children practice their Christmas program. It was going to last almost two hours, and I didn’t have anything except a notebook to occupy my mind.

Three days earlier, I had finished planning my first novel, but other than about thirty pages of notes, I hadn’t yet written anything. I wanted to write it, but I needed something to propel me into the actual first draft.

How did I find myself writing a story about Renaissance-era religious dissenters?

Since I can remember, I’ve had a love of geography. Some of my first memories were from watching the 1990 animated movie, The Rescuers Down Under. There’s a short scene where the heroes relay an important message from New York City to Australia. The camera zooms out to show a map and how a telegraph message went from point to point, halfway around the globe. I would have my Fisher Price globe with me and would trace my finger across the places where that message landed.

“A trailer for a book? Really?”

Trailers for movies have been around for a long time, but it wasn’t until video distribution became simple in the mid-2000’s (especially in the advent of YouTube) that book trailers came into existence.

For Heretics of Piedmont, I read from multiple sources that a trailer is helpful, but not totally necessary. I didn’t pursue it until just before that book’s release in September 2021. Video production is not at all something I was comfortable with, so I scoured Fiverr for a seller who could develop in a style I liked.

Did you know the Waldensians had their own translation of the Bible? It was probably translated from an Old Latin version (often called the Vetus Latina, not to be confused with Jerome’s Latin Vulgate) into Old Occitan (also called Romaunt or Provençal over 1,000 years ago.

In Heretics of Piedmont and its sequel (whose name is yet to be revealed), I wanted to add a couple places where the Waldensians quoted or read from the Bible in their native tongue. I mentioned the book, The Romaunt Version of the Gospel according to St John, in the Selected Bibliography section of Heretics of Piedmont, which ended up being an incredible resource for understanding the Occitan Bible. The author, William Gilly, transcribed the entirety of John’s Gospel from the original parchment manuscript into easily consumed text.

Part way into writing Heretics of Piedmont I found myself typing the phrase: “after a few minutes.” I paused, shut my eyes, and doubts entered my mind. That wasn’t the first time I had used a phrase like that, but it felt like I should check into it.

Heretics of Piedmont is set in the 15th century—1458 to be precise. Did people even think in minutes and seconds then? Did numerical time-of-day exist in the common person’s mind? After some study, I found that most people—especially those outside the major cities—only thought of time in relation to the sun’s position in the sky.

No … but I imagine that answer lacks sufficient explanation.

This article is my opinion based on my education and recent research, yet it’s far from scholarly. I do, however, want to explain my conclusion as one who has thoroughly enjoyed studying about the Waldensians: a historic, dissenting branch of Christianity predating the Protestant Reformation by at least 400 years. They are also the subject of my novel, Heretics of Piedmont, the first part in a series I have titled Witnesses of the Light.

Have you ever read a story—whether a novel or a children’s book—where you rolled your eyes at the unbelievable? In fantasy and fairy tales, we expect to encounter extraordinary or even absurd characters, people, and settings. That expectation allows you to continue on and enjoy the story despite the fiction. But if we experience a contrived plot or unfactual statement, no matter the genre, we feel cheated and deflated.

I would say the genre of Heretics of Piedmont, historical fiction, has a similar but deeper challenge. Very little has been written about fifteenth century Waldensians. What accounts exist are described in, at most, a few vague paragraphs. I admit, I was deliberate in choosing that century versus the later ones; we have many more vivid accounts in the 16th and 17th centuries. Historical details of men such as Joshua Janavel or events like the Piedmontese Easter are easy to find. The preceding periods of Waldensian history are spotty and mostly from their papal enemies.